Understanding essay on man
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- An Essay on Man: Epistle I.
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However, it has been always so hard to find that many of us had to write papers for academia by ourselves and get poor. Our customer support agent will call you back in 15 minutes. In section 8 Pope emphasizes the depths to which the universe extends in all aspects of life. This includes the literal depths of the ocean and the reversed extent of the sky, as well as the vastness that lies between God and Man and Man and the simpler creatures of the earth. Pope stresses the maintenance of order so as to prevent the breaking down of the universe.
In the ninth stanza, Pope once again puts the pride and greed of man into perspective. This image drives home the point that all things are specifically designed to ensure that the universe functions properly. Pope ends this stanza with the Augustan belief that Nature permeates all things, and thus constitutes the body of the world, where God characterizes the soul.
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In the tenth stanza, Pope secures the end of Epistle 1 by advising the reader on how to secure as many blessings as possible, whether that be on earth or in the after life. Pope exemplifies this acceptance of weakness in the last lines of Epistle 1 in which he considers the incomprehensible, whether seemingly miraculous or disastrous, to at least be correct, if nothing else.
The second section of Epistle II tells of the two principles of human nature and how they are to perfectly balance each other out in order for man to achieve all that he is capable of achieving. These two principles are self-love and reason.
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He explains that all good things can be attributed to the proper use of these two principles and that all bad things stem from their improper use. Pope further discusses the two principles by claiming that self-love is what causes man to do what he desires, but reason is what allows him to know how to stay in line.
The rest of section two continues to talk about the relationship between self-love and reason and closes with a strong argument. Humans all seek pleasure, but only with a good sense of reason can they restrain themselves from becoming greedy.
An Essay on Man | poem by Pope | workneahbiofi.tk
It starts out talking about passions and how they are inherently selfish, but if the means to which these passions are sought out are fair, then there has been a proper balance of self-love and reason. There is a ratio of good to bad that man must reach to have a well balanced mind. While our goal as humans is to seek our pleasure and follow certain desires, there is always one overall passion that lives deep within us that guides us throughout life. The main points to take away from Section III of this Epistle is that there are many aspects to the life of man, and these aspects, both positive and negative, need to coexist harmoniously to achieve that balance for which man should strive.
The fourth section of Epistle II is very short.
Overview of “An Essay on Man”
It starts off by asking what allows us to determine the difference between good and bad. The next line answers this question by saying that it is the God within our minds that allows us to make such judgements.
It is therefore in the anatomy of the mind as in that of the body; more good will accrue to mankind by attending to the large, open, and perceptible parts, than by studying too much such finer nerves and vessels, the conformations and uses of which will for ever escape our observation. The disputes are all upon these last, and, I will venture to say, they have less sharpened the wits than the hearts of men against each other, and have diminished the practice, more than advanced the theory, of morality.
If I could flatter myself that this Essay has any merit, it is in steering betwixt the extremes of doctrines seemingly opposite, in passing over terms utterly unintelligible, and in forming a temperate yet not inconsistent , and a short yet not imperfect system of Ethics. The one will appear obvious; that principles, maxims, or precepts so written, both strike the reader more strongly at first, and are more easily retained by him afterwards: The other may seem odd, but is true I found I could express them more shortly this way than in prose itself; and nothing is more certain, than that much of the force as well as grace of arguments or instructions, depends on their conciseness.
I was unable to treat this part of my subject in detail, without becoming dry and tedious; or more poetically, without sacrificing perspicuity to ornament, without wandering from the precision, breaking the chain of reasoning: If any man unite all these without diminution of any of them freely confesshe will compass a thing above my capacity. Consequently, these Epistles in their progress if I have health and leisure to make any progress will be less dry, and more susceptible of poetical ornament.
I am here only opening the fountains , and clearing the passage. To deduce the rivers , to follow them in their course, and to observe their effects, may be a task more agreeable. That we can judge only with regard to our own system , being ignorant of the relations of systems and things, ver. That Man is not to be deemed imperfect , but a Being suited to his place and rank in the creation, agreeable to the general order of things, and conformable to Ends and Relations to him unknown, ver.
That it is partly upon his ignorance of future events, and partly upon the hope of a future state, that all his happiness in the present depends, ver. The pride of aiming at more knowledge, and pretending to more perfection, the cause of man's error and misery. The impiety of putting himself in the place of God , and judging of the fitness or unfitness, perfection or imperfection, justice or injustice of his dispensations, ver. The absurdity of conceiting himself the final cause of the creation, or expecting that perfection in the moral world, which is not in the natural , ver.
The unreasonableness of his complaints against Providence , while on the one hand he demands the perfections of the angels, and on the other the bodily qualifications of the brutes; though, to possess any of the sensitive faculties in a higher degree, would render him miserable.
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That throughout the whole visible world, an universal order and gradation in the sensual and mental faculties is observed, which causes a subordination of creature to creature, and of all creatures to Man. The gradations of sense, instinct, thought, refection, reason ; that Reason alone countervails all the other faculties, ver. How much further this order and subordination of living creatures may extend, above and below us; were any part of which broken, not that part only, but the whole connected creation must be destroyed, ver.
The extravagance, madness , and pride of such a desire, ver. The consequence of all, the absolute submission due to Providence, both as to our present and future state, ver. John: Henry St. John pronounced sin-jin , Viscount Bolingbroke , outstanding Tory statesman who had to flee England in Pardoned, he returned in